52 Ancestors in 52 Weeks Week 16 Prompt - Out of Place

52 Ancestors in 52 Weeks

Week 16

Prompt – Out of Place

My husband and I are essentially homeless. Or put another way we are between homes right now. We have moved out of our condo in Kelowna, but our new home in Calgary is not quite ready. It is a disconcerting feeling to say the least. It occurs to me that this feeling may have been what my ancestors experienced when they immigrated to North America but in their case in a much grander way. Unlike my husband and I our ancestors had little idea of what their new home looked like or what traveling weeks on a ship would be like.

My mother's mother, Mary McLaughlin nee; Krikau (1903 to 1987) was born in Russia and immigrated (with her family) to Canada through New York when she was 8 years old in the fall of 1911. Just old enough to have some faint memories of the trip and their new home. Mary McLaughlin stated in her oral history that the reason their family moved to Canada was as follows.

 On a wider scope, many Germans from Russia were disgruntled with Russia. Catherine the Great promised free land, religious freedom,  exemption from military service, allowed them to teach in their own language and their own curriculum. By the 1870's these privileges were being revoked due to Russian political upheaval and the need for able bodied men to serve in their armies. Those fortunate enough, got out of Russia searching for the same freedom that they had once been granted originally in Russia. Generally speaking they found the freedoms they were hoping for in America. Of course they would feel out of place. It was all brand new to them.  For the most part they stayed with families and friends who already lived here and had welcomed them to Canada. They were able to communicate in their German language and attend German church services and teach their children in German. I believe that this type of cultural community helped my grandmother and other immigrants feel less out of place in their new home.

Similarly, my father's grandparents immigrated to Canada in 1875 from Russia to Canada for much the same reason. They were Mennonites and like the protestants they moved to Russia for free land, tax exemption, freedom of language and religion and being pacifists they looked for military exemption. As these privileges were being rescinded in Russia they looked to America for a better life. The Mennonites sent out trusted members of their clergy to scout out and eventually negotiate for the American and Canadian land. Mennonites are communal and when it was decided to go to America, they did en-mass. Whole communities ended up on the same ship and traveled together with the agents to the same place. My father's grandparents, David Peters (1935 - 1919) and Katherina Mueller (1836 - 1913) traveled to the Manitoba and settled in the land set aside for the Mennonites. I would assume that the feeling of being out of place would have been somewhat mitigated by their community. They split their land as they did in Russia which was long narrow strips of land. They built similar house barns in the same type of village streets as they had used in Russia. They had their own Mennonite schools and churches and it was not necessary to interact with Canadians except in those cases where the men were looking for local advice on farming the unfamiliar land.  The Mennonites huddled together in their communities trying their best to make it like their former homes and villages in Russia. Some of the villages were called by the same name as they were in Russia.  Initially they enjoyed all the freedoms promised to them by Canadian government. However by WWI the Mennonites were hassled for their pacifism beliefs. They were enlisted to do work in the country of a non military nature but helping the cause. In the early 1900's they were no longer allowed to teach their children at their schools in their language. Provincial law was passed and the children of the Mennonites and in fact all children regardless of their affiliation were to be taught in English in the government approved schools. This assimilation was not what the Mennonites wanted as it eroded their Mennonite life which was to stay as they always had. For the Mennonites they were okay with being out of place if it meant that their way of life was not assimilated into the Canadian life.

Our reasons for moving were not as grandiose as religious freedoms, language freedoms or political. Simply we wanted to move back to a place we thought of as home which was closer to family and friends. We wanted to move back to Calgary and feel a sense of being in a place we knew and loved.

Wendy